Republican Rome Part 02 | Roman Architecture | Second edition

Republican Rome Part 02 | Roman Architecture | Second edition

Republican Rome | Roman Architecture | Second edition | (Part-02)

Republican Rome Part 02 | Roman Architecture | Second edition

conduit from a point between the eighth and ninth milestones on the Via Praenestina to the Aventine. It entered the city near the locality called ad spem veteran, which is close to the later Porta Praenestina (Porta Maggiore), one of the highest points of the city. It then ran across the Caelian and Aventine hills to its termination near Porta Trigemina in the Forum Boarium, where local distribution began. The second aqueduct was the Anio Vetus built by the censor Manius Curius Dentatus in 272 bc. With a capacity of 176,000 cubic meters a day at the intake, it brought water from the river Anio at a point between Vicovaro and Mandela, 64 kilometers away. It entered the city in the same place as the Aqua Claudia and crossed the Esquiline in an underground conduit to terminate near where Rome’s main railway station (Stazione Termini) now stands. The water it delivered was not rated very highly at the time of Frontinus, Nerva’s water commissioner (curator aquarium), and it was recommended only for watering gardens and ‘dirty uses’ (Frontinus, de Aquis 2.92).

By the mid-second century bc, these two aqueducts did not supply enough water for Rome’s burgeoning population. Besides, the Aqua Appia and Anio Vetus had started to leak and water was being diverted from them before they reached the city. It is interesting to note that at the end of the first-century ad Frontinus measured the Aqua Appia and found that its capacity was 1,825 quinacrine, the equivalent of about 73,000 cubic meters a day, but it was discharging only 704 quinacrine or 28,000 cubic meters (Frontinus, de Aquis 2.65). As a result, an even bigger aqueduct, the remarkable Aqua Marcia, had to be built at great expense by the praetor, Q. Marcius Rex, in 144–140 bc. Its source was the river Anio at a point upstream of the Anio Vetus. It was carried in an underground channel, and for 11 kilometers on heavy arches, over a total distance of 91.3 kilometers (Frontinus, de Aquis 1.7), making it the longest aqueduct supplying Rome. It entered the city at the same place as the earlier aqueducts and ran along the course of the later Aurelianic wall to Porta Tiburtina. From there it arrived at the point where Stazione Termini now stands and split into several branches, one of which went as far as the Capitol. Its capacity was 187,600 cubic meters (Frontinus, de Aquis 2.67, 81), and its water was considered to be of high quality (Vitruvius, de Arch. 8.3.1; Pliny, Nat.Hist. 31.24.41). Martial says its waters were so clear as to be invisible (Epigr. 6.42). The last Republican aqueduct (125 bc), called the Aqua Tepula because its waters were so warm, brought water from near Marino in the Alban hills and had a capacity of only 17,800 cubic metres.

An inscription of ad 365–366 lists 13 bridges over the Tiber, which means that Rome had more river crossings than any other city in the world at that time. The Pons Aemilius, probably the oldest stone bridge, stood a little upstream from the wooden Pons Sublicius. It has been connected with the opening of the Via Aurelia, which may have taken place in 241 bc. However, the first reference to it states that the pylons were built in 179 bc by the censor M. Fulvius Nobilior and the arches by the censors Publius Scipio Africanus and Lucius Mummius in 142 bc (Livy, 40.51.4). It crossed the river just after the island at a point where the stream becomes a little wider. The next bridge, the Pons Mulvius, carried the Via Flaminia across a bend in the Tiber, 5 kilometres to the north. It probably dates to about 220 bc, when the road was built (Livy, Periocha, 20), and it certainly existed in 206 bc (Livy, 27.51), but the censor M. Aemilius Scaurus replaced it in 109 bc with the present six-arch stone bridge, 132 metres long. In 62 bc the Pons Fabricius was built by L. Fabricius, the roads commissioner (curator viarum), as inscriptions over each arch affirm (Figure 1.11). An elegant bridge, it was built to link the southern Campus Martius with the island. It has two arches, each 24.5 metres wide, with pilasters flanking a smaller flood arch, 6 metres wide, over the abutment in the middle. Faced in brick in 1679, it was originally faced in travertine, which survives only over the arches and in the pilasters. Inscriptions on each side above

Republican Rome | Roman Architecture | Second edition | (Part-02)

Figure 1.11  Rome, Pons Fabricius, 62 bc.

the central arch affirm that its solidity had been tested by Fabricius, and further inscriptions record that it had been tested again by M. Lollius and Q. Lepidus, the consuls of 21 bc, who probably had to repair it after the flood of 23/22 bc. The Pons Cestius was built to link the island with Transtiberim (Trastevere), the plain between the Janiculum and the river, either by C. Cestius, who was praetor in 44 bc, or L. Cestius, who was praetor the following year. It was 48.4 metres long and originally had a single depressed arch in the middle and two smaller flood arches at the sides. In 1888 it was partly demolished; the smaller arches were replaced by larger arches and the central one was rebuilt.

Corbelled gateways, such as the late fourth century bc gate at Arpinum (Figure 1.6), have a long history dating back to before the Mycenaeans. They do not embody the principle of the true arch, but instead consist of horizontal courses of stone, each corbelled out a little further than the last.3 The true arch was said by Seneca (Epist. 90, 32) to have been invented by Democritus at the end of the fifth century bc. The oldest arched gate in Italy is the Porta Rosa at Velia, which seems to date to the mid fourth century bc. The gate at Falerii Novi (c. 240 bc), composed of well-cut voussoirs with a hood moulding running around the top, shows how quickly the Romans grasped the potential of the arch (Figure 1.12). Other early examples include the Porta Marzia and the so-called Arch of Augustus with its double voussoirs, both at Perusia (Perugia); the gates at Volaterrae (Volterra) and Cosa; and the twin-arched gateway, the Porta dei Leoni at Verona, in its original first century bc form. The arched emissary of the Cloaca Maxima, also belonging to the first century bc, has triple voussoirs. Arches with voussoirs cut to bind into the wall surface became common by the time of Augustus.

Roman concrete evolved during the third and second centuries bc. Early examples are mortared rubble, such as, for example, in the Villa of the Mysteries at Pompeii (mid third

Figure 1.12  Falerii Novi (S. Maria di Falleri), gate, c. 240 bc.

century bc), and behind the polygonal walls of Alba Fucens (303–302 bc). Some early Pompeian walls consist of rows of orthostates with smaller rough stones between and a cement/rubble core, a system developed by the Carthaginians in North Africa and called opus africanum. During the second century bc concrete was faced with irregular stones, usually of tufa, a system called opus incertum (Figures 4.6 and 4.7). It was soon used in large-scale projects like the Porticus Aemilia (Figure 1.13), built in 193 bc (Livy, 35.10.12) and restored in 174 bc (Livy, 41.27.8).4 By the last decades of the second century bc a more regular facing began to be used, opus quasi-reticulatum, with squarer stones laid along diagonal joints. Concrete facings may have developed faster in the late second century bc to provide buildings for a rapidly growing population. Rome’s population may have been about 300,000 by 125 bc , which explains the need for better sewerage and water supply. It is thought to have reached a maximum of 440,000 at its peak.5

The Roman Forum contained buildings whose ancestry goes back to remote antiquity (Figure 1.14). The circular Temple of Vesta was perhaps first built at the time of Rome’s second king, Numa Pompilius (715–673 bc). In it the sacred flame was tended by the Vestal Virgins and the Palladium, the wooden statue of Pallas Athena brought from Troy by Aeneas, was kept there (Ovid, Tr. 3.1.29). Nearby was the frequently rebuilt atrium Vestae, where the Vestals lived. Close to the atrium Vestae and also said to go back to the time of Numa is the Regia (royal palace), a building sacred to Mars where the Pontifex Maximus and the College of Pontiffs met. The most important Republican temples in the Forum were the Temple of Saturn, dedicated in 497 bc; the Temple of Castor and Pollux, vowed in 496 bc; and the Temple of Concord, which was said to have been vowed by L. Furius Camillus in 367 bc at a time of unrest when the plebeians wanted to elect a consul from their own ranks (Ovid, Fast. I.641–644; Plutarch, Cam. 42).


Figure 1.13  Rome, Porticus Aemilia, 193 bc, restored in 174 bc: axonometric plan. (After A. Boethius and J. B. Ward Perkins, Etruscan and Roman Architecture [Harmondsworth: Penguin, 1970].)

Figure 1.14  Rome, The Forum in the second century bc: plan.

Opening off the north side of the Forum was a smaller square dominated by the Curia Hostilia (the old senate-house) called after Tullus Hostilius, a seventh century bc king. It had been a meeting place of the senate from a very early date. The area in front of the curia was the comitium dominated by the rostra (speakers’ platform), called after the ships’ prows that were hung there after the Battle of Antium in 338 bc. The comitium was reconstructed in 263 bc, perhaps as a circle surrounded by steps/seats which gave access to the curia, like the comitia at Paestum and Cosa (Figure 1.9). There are some clues as to the shape of the Roman comitium and its relationship with the Curia Hostilia. Midday was announced by an official standing in front of the senate-house when he could see the sun between the Rostra and the Graecostasis (a platform from which foreign ambassadors, mainly Greek, addressed the senate). The final hour of the day was announced when the sun sloped from the Maenian column to the prison (Pliny, Nat.Hist. 7.60.212). As the positions of the Rostra and the prison are known, the location of the Curia Hostilia can be worked out (Figure 1.14). Business and law were at first conducted in atria and around the prison (carcer) area. Only one atrium survived, on the site where the Temple of Divus Julius was later built, the Atrium Regium, which may have acted as a vestibule to the house of the high priest, called Rex Sacrorum, which formed part of the Regia (Figure 3.5). It was perhaps analogous to the vestibules of Hellenistic royal palaces (aulai basilikai) where the kings conducted public affairs. The Atrium Regium was rebuilt after the fire of 210 bc, and an attempt has been made to identify it as the basilica which Plautus mentions (Curc. 472), at a time when, according to Livy, there were no basilicas (Livy, 26.27.2–5).6 The nearby Lapis Niger is an area measuring 3 × 4 metres paved with the black marble slabs which give it its name. Underneath is a U-shaped altar, a truncated cone of tufa and a block of Grotta Oscura tufa inscribed on all four faces using an alphabet of the seventh or sixth centuries bc. It was thought to have been a burial place, either of Romulus or Faustulus the shepherd, but no burial has been found. Another theory is that it was a boundary stone of the comitium.

The Etruscans built the first shops (tabernae) in the Forum. These shops, called the Tabernae Lanienae, were used from Etruscan times for the sale of all sorts of goods, especially meat. In 310 bc the butchers were confined to the south side of the Forum, while bankers and brokers (argentarii) had their shops on the north side (Livy, 9.40.16). The Tabernae Argentariae were destroyed in the fire of 210 bc and when rebuilt in 193 bc were usually called the Argentariae or Tabernae Novae (new shops). The tabernae on the south side of the Forum were often called Tabernae Veteres (old shops) and the two names were regularly used to designate the north and south sides of the Forum. There were galleries over the tabernae which were used as viewing places for the games which were held in the middle of the Forum. They were called maeniana after C. Maenius, the victor in the Battle of Antium (338 bc). On the north side of the Forum, near the later temple of Antoninus and Faustina (Figure 3.2), was the Forum Piscarium or Piscatorium built probably in order to remove the fish shops from the middle of the Forum. It burnt in the fire of 210 bc, and in the rebuilding the following year a macellum is mentioned (Livy, 27.11.16). This seems to be a new type of building which in its later manifestations consisted of a circular kiosk for the sale of meat or fish within a square or rectangular colonnaded enclosure containing shops. At Ferentinum (Ferentino) a remarkable shopping arcade, built entirely of concrete and dating to c. 100 bc, contains five barrel-vaulted shops opening off a concourse (Figure 1.15). In many ways it foreshadows on a small scale the enormous market complex built in Rome by Trajan in the early second century ad.

Many temples were built close to the triumphal route (Via Triumphalis), and no less than 18 out of 30 victory monuments were erected there.7 Triumphs were held in honour of victorious generals and the processions followed a more or less set route through Rome.

Figure 1.15  Ferentinum (Ferentino), shopping arcade, c. 100 bc.

The troops were probably massed in the Circus Flaminius, a vast open area in front of the Porticus of Octavia in the Campus Martius. The procession then entered the city, passed through the Forum Boarium and sometimes skirted the Velabrum, as we know because, on the day of his Gallic triumph, Caesar’s chariot broke an axle there (Suet., Caes. 79.2). It continued through the Circus Maximus (Plutarch, Aem.Paul. 32.1). The route must then have led along the valley towards the Colosseum, entering the Forum where the Arch of Titus now stands. The exact route along the Sacred Way is in dispute, but it certainly passed the curia because Caesar was angry when a tribune did not rise as he passed near it in his triumphal procession (Suet., Caes. 79.2). It then passed the prison, where captives were dropped off for execution (Josephus, BJ. 7.5.6; Cicero, Verr. 2.5, 77), finishing at the Temple of Jupiter on the Capitol. The third century bc was a time of frenetic public building by those celebrating triumphs, especially during the Second Punic War (218–201 bc). The temples not on the Via Triumphalis were either erected on sites dedicated to a certain god a long time ago, or at a crossroads, or at a place where the family had erected monuments earlier.

Close to the Curia Hostilia stood the first basilica, the Basilica Porcia (Figure 1.14), built by the censor M. Porcius Cato in 184 bc (Livy, 39.44.6). The Basilica Fulvia/Aemilia, built in 179 bc by the censor M. Fulvius Nobilior and completed by his colleague, M. Aemilius Lepidus, and the Basilica Sempronia built in 170 bc by T. Sempronius Gracchus, the father of Tiberius and Gaius Gracchus, occupied respectively the north and south sides of the Forum, giving it the shape of a long, tapering rectangle. A fourth basilica, the Opimia, was built next to the Temple of Concord, probably when L. Opimius rebuilt the temple in 121 bc. The basilica was used both as an exchange for businessmen and to accommodate the law courts.

According to Vitruvius (de Arch. 5.1.4–10) there were two types of basilica, one with two tiers of columns, the lower one supporting the upper storey of the aisles, the other with a single giant order of columns which carried the upper floor on brackets half-way up their shafts. The latter was the type found at Pompeii as well as in the basilica at Fanum which Vitruvius himself designed. There are indications that magistrates started holding their courts in basilicas, because tribunals appear in the basilicas at Pompeii and Alba Fucens, and Vitruvius mentions them in connection with his basilica at Fanum (de Arch. 5.1.7). In the case of the basilica at Pompeii (see Figure 6.4), the tribunal is at the end of the long axis of the building, and its short side faces the Forum. The Basilica Sempronia and the Basilica Fulvia/Aemilia, on the other hand, have their long sides facing the Forum.

After it was rebuilt following the Gallic invasion of 390 bc, Rome was still a city of tortuous alleys and tall, dingy apartment blocks. Livy tells the story of an ox falling from the third floor of an apartment building in the Forum Boarium in 218 bc (Livy, 21.62.3) and in 191 bc two tame oxen reached the roof of another block (Livy, 36.37.2). The house of the Scipio family is described as being behind the butchers’ shops on the south side of the forum, on the site later occupied by the Basilica Sempronia (Livy, 44.16.10). Temples still had a wooden superstructure covered in painted terracotta and the heavy overhanging eaves of their Etruscan antecedents. Certainly Rome of the third century bc was not ‘a gladdening or a reassuring sight’ (Plutarch, Marc. 21). Even in the early second century bc it must have been a most unprepossessing place, to judge by remarks made by members of the court of the Macedonian king, Philip V, who despised the city for its lack of adornment either in public or private places (Livy, 40.5.7). Cicero imagined the Campanians laughing at the situation of Rome situated between hills and valleys, with its garrets, poor roads and narrow alleys, compared with Capua which was beautifully laid out on an open plain (Cicero, de lege agr. 2.96).

However, change was in the air. In the course of their expansion the Romans came into contact with the sophisticated centres of Hellenistic culture. At that time most Roman generals were little more than looters, but the works of art they brought back with them slowly shaped the taste of generations to come. Rome was allied with Syracuse during the First Punic War (264–241 bc) and there are examples of a purer handling of the Greek orders, such as the sarcophagus of L. Cornelius Scipio Barbatus, now in the Vatican Museum. Dating to after 250 bc, it was probably inspired by Sicilian models, with its Hellenistic combination of Doric triglyph frieze and Ionic dentillated cornice. According to Livy, the fall of Syracuse in 211 bc marked the beginning of Roman admiration for Greek works of art (Livy, 25.40.1–3). Referring to the Roman general Marcellus, he says that he ‘carried away to Rome the adornments of the city, the statues and paintings which Syracuse possessed in abundance … from that came the very beginning of enthusiasm for Greek works of art and consequently licence for this general to despoil all kinds of buildings, sacred and profane’. Marcellus for his part declared that ‘he had taught the ignorant Romans to admire and honour the wonderful and beautiful productions of Greece’ (Plutarch, Marc. 21).

In the critical last years of the Second Punic War (218–201 bc) the Sibylline books advised the Romans to bring the ‘Mother’ to Rome. This was taken to mean the Great (‘Megale’ in Greek) Mother, Cybele, and ambassadors were sent to Pessinus in Asia Minor, then ruled by the Attalids, to request her image, an aniconic silver statue with a piece of black stone instead of a face. It was brought to Rome in 205 bc and in the following year the censors began building a Temple of Cybele on the Palatine. As Cybele was the protectress of Aeneas, the site chosen was particularly hallowed, next to the Temple of Victory and close to the ‘Hut of Romulus’. The Temple of Cybele was not finished until 191 bc, but the Ludi Megalenses began in 194 bc before the temple was finished, using its steps as a viewing place for the games. In the SW corner of the podium are traces of the original structure in squared blocks (opus quadratum). The conquest of Asia in 188 bc brought further change to Rome. ‘The beginnings of foreign luxury were introduced into the city by the army from Asia’ (Livy, 39.6.7). The victory also put an end to wooden or terracotta statues in Roman temples (Pliny, Nat.Hist. 34.16.34). However, despite the great influence of Greek art and architecture during the second century bc, the ruling class still lived austerely and many of them regarded Greek ways as frivolous. The classic example was Cato the Elder, who detested Greek luxury and called for a return to traditional Roman values. In 195 bc he said that he feared the consequences of bringing statues from Syracuse. He had heard too many people praising and marvelling at the artistic achievements of Corinth and Athens while laughing at the terracotta images in Roman temples (Livy, 34.4.1–4).

The praetor Q. Caecilius Metellus defeated the Macedonians in the Fourth Macedonian War (148 bc). In 146 bc Greece became a Roman province following the capture of Corinth by the consul L. Mummius, who then razed the city to the ground. Later Romans looked back with shame at this action and the boorishness of Mummius. According to Velleius Paterculus (1.13.4),

Mummius was so uncultivated that after the capture of Corinth while he was contracting for the transportation to Italy of paintings and statues, which were masterpieces by the greatest artists, he warned the contractors that if they lost any of the statues and paintings they would have to replace them with new ones.

Not all Romans were so tasteless. In 143 bc, as consul Metellus built the first marble temple in Rome, the Temple of Jupiter Stator designed by Hermodorus of Salamis, one of the first Greek architects to work in Rome (Vitruvius, de Arch. 3.2.5). He enclosed it along with the temple of Juno Regina in the Porticus Metelli, which was embellished with a group of equestrian statues by Lysippus (Velleius Paterculus, 1.11.3–5).

The circular temple of Hercules Victor (later second century bc) in the Forum Boarium was built of Pentelic marble (Figure 1.16). It has a stepped krepidoma, a cella with drafted marble walling and Corinthian columns of Pentelic marble from Greece. This was a period of intense Hellenization in Rome and compared to the old temples, these buildings must have been as surprising in second century bc Rome, as was the Palladian architecture which Inigo Jones introduced to early 17th century London. However, in a pattern which was to become familiar, Roman architects quickly assimilated the new style and soon temples were built combining an Italic layout and Hellenistic architectural detail. Examples include the temple of the Sibyl at Tibur, a circular temple with a typically Italic high podium and walls of opus incertum (Figure 1.17). The famous Corinthian capitals, copied by Sir John Soane in ‘Tivoli corner’ of the Bank of England in London, show a distinct south Italian influence with their lush, shaggy leaves, corkscrew volutes and a large flower on the upper part of the bell. Another example is the temple of Portunus in the Forum Boarium at Rome, a typically Italic prostyle temple, but using a purely Hellenistic Ionic order (Figure 1.16). It may be noted that the order continues around the sides and back of the temple in the form of attached half-columns, a system known as pseudo-peripteral. Another prostyle temple, this time using a Hellenistic Doric order, is the temple of Hercules at Cora (Cori) near Rome (Figure 1.18).

The sanctuary of Fortuna Primigenia at Praeneste (Palestrina), one of the most important in Latium, was totally rebuilt in the late second century bc (Figure 1.19). A magnificent piece of late Republican architecture, it exemplifies Roman skill at adapting a building of Hellenistic type to Roman needs and building it with Roman materials. The enormous

Figure 1.16  Rome, Temple of Hercules Victor, c. 120 bc (left) and Temple of Portunus, late second century bc (right).

Figure 1.17  Tibur (Tivoli), Temple of the Sibyl, early first century bc.

Figure 1.18  Cora (Cori), Temple of Hercules, c. 100 bc.

Figure 1.19  Praeneste (Palestrina), Temple of Fortuna Primigenia, late second century bc: axonometric plan. (After A. Boethius and J. B. Ward Perkins, Etruscan and Roman Architecture [Harmondsworth: Penguin, 1970].)


complex was built against a steep hillside which commands striking views across the plains below. In terms of planning, the problem was to unite into a single complex the two centres of the cult, the temple of Fortuna, where the olive tree exuded honey, and the statue of the infants Jupiter and Juno being suckled by Fortuna, which stood next to the place where the lots were drawn by a young boy (Cicero, de divin. 2.41). Both were of great importance, but uniting them in a single symmetrical complex required great ingenuity in terms of planning. The solution was an elaborate complex built on a series of linked terraces, culminating in the temple at the top. A double ramp led up to the first main terrace of the sanctuary. Here the statue of Jupiter and Juno and the place where the lots were drawn were marked by a hemicycle of columns (Figure 1.20), but as the spot had to be several metres to the east of the main axis of the sanctuary a similar hemicycle had to be built on the west side of the terrace for the sake of symmetry. The place where the lots were drawn was a monopteros of seven Corinthian columns standing on a podium capped by a triglyph frieze. The upper part of the sanctuary which focusses upon the temple of Fortuna consists of a vast terrace closed on three sides by a double colonnade of Corinthian columns and a hemicycle of steps/seats which form a theatre cavea, 59 metres in diameter. Around the top of the cavea runs another double row of Corinthian columns and behind is the circular temple itself. The inspiration for the complex was probably the great terraced sanctuaries such as those at Lindos and Cos, although at Praeneste only the columns and parts of the facade are of stone while most of the substructures are of concrete faced in opus incertum. There were other large sanctuaries in the vicinity, including the mid-first century bc Sanctuary of Hercules at Tivoli, with concrete Tuscan porticoes flanking the temple (Figure 1.21). Mention should also be made of the

Figure 1.20  Praeneste (Palestrina), Sanctuary of Fortuna Primigenia, late second century bc, one of the two hemicycles with Ionic columns supporting a coffered concrete barrel-vault.

Figure 1.21  Tibur (Tivoli), Sanctuary of Hercules, c. 50 bc: detail of the arcade flanking the temple


spectacularly situated Temple of Jupiter Anxur at Tarracina (Terracina), built on a flat terrace buttressed by a vaulted concrete cryptoporticus.

During the second century bc the great families still continued to build large houses (domus), although styles were beginning to change. Contact with the Hellenistic east resulted in a remarkable transformation of the somewhat austere atrium house through the adoption of the peristyle, a pleasant open space enclosed within colonnades. Although the peristyle was a much admired feature of Hellenistic houses at Rhodes, Delos and Priene, in Italy it did not supplant the atrium. Instead it was usually added behind it, as in the House of the Painted Capitals at Pompeii (Figure 2.5), and whereas the area enclosed by the Greek peristyle was paved or covered with mosaic the Romans preferred to plant it as a garden (viridarium) (Figure 6.6). The peaceful peristyle surrounded by summerhouses (diaetae), reception rooms (oeci), summer dining rooms (triclinia aestiva), libraries (bibliothecae) and small baths (balnea) soon became an oasis of seclusion. These new houses maintained the tradition of admitting a host of visitors to the atrium, but they could only glimpse the rest of the house which was partly concealed by folding doors and curtains. The fact that few were admitted to the peristyle affirmed the distinction between work and leisure.8 The Romans also built large villas in the countryside, the hills or along the coast, largely to escape the heat of summer. They range from large luxury villas to farms, and everything in between. Many large villas were built in the late Republic and extended in the first century ad, such as the enormous Villa of Poppaea at Oplontis and the extensive villas of Stabiae (Castellammare). Tivoli was also a prestigious place to build a terraced villa, preferably with views of Rome in the distance.

The first century bc was a period of connoisseurship and great wealth for a small number of individuals. Cicero himself was an avid collector and had villas at Tusculum, Pompeii and Arpinum, his birth-place (Cicero, Att. 2.1.11). Sometimes he spent enormous sums to acquire works of art and often talked of other rich men’s villas, which were filled with Greek and Hellenistic art-works. Famous Greek sculptures were on also on public display in Rome, although they caused great distress to Greek visitors. Cicero speaks of ambassadors from Greece and Asia Minor weeping as they looked at their own gods in the Roman Forum (Cicero, Verr. 2.1.59). The first century bc was a time when connoisseurs came to realise that the supply of Greek masterpieces was not inexhaustible and copies of Greek originals came under heavy demand. For a century or more victorious generals had brought foreign sculptors back with them. The immensely wealthy Lucullus brought over an artist called Arcesilaus, while Mark Antony and Cicero patronised a Greek sculptor called Evander who set up a shop in Rome. Evander was probably part of a group of neo-Attic sculptors who specialised in copying classical Greek statuary for the Roman art market in the first century bc. Another well-known artist of the period was Pasiteles, a Greek from south Italy who came to live in Rome.

Theatres are the last category of buildings to be discussed in this chapter because it was not until 55 bc that the first stone theatre in Rome was inaugurated. Temporary theatres had been put up for the games (ludi) since 240 bc and were closely connected with sanctuaries.9 The games were religious festivals and included plays (ludi scaenici). Both the seating and stage were temporary, presumably built of wood, and had to be pulled down when the festival was over because there was strong senatorial opposition to theatre building. For example, in 154 bc the senate ordered a theatre to be demolished on the grounds that it would be injurious to public morals (Livy, Periocha 48.25). In the Republican period buildings, especially theatres and amphitheatres, were constructed either by the censors from money (pecunia censoria) allocated to them by the senate (Polybius, 6.13.3) or by the aediles, as part of their cura urbis, their duty to look after public and private buildings and also to stage the games (Varro, Ling.Lat. 5.81). Unfortunately, although the censors had great authority they were amateurs without any advisory staff and could be misled by unreliable contractors.10 The censor as locator let out the contracts and performed the inspection (probatio), and if the project was lengthy a request was made for the term of office to be extended to 18 months (Livy, 45.15.9). It is important here to note the restrictive nature of Republican magistracies, which indicates that they would not have been able to cope with great Imperial projects. Despite senatorial disapproval of them, temporary theatres became very lavish by the first century bc. The painted scenery in the theatre of Claudius Pulcher (99 bc) was so realistic that crows flew towards the roof tiles represented on the scenery, thinking they were real (Pliny, Nat.Hist. 35.7.23). Soon revolving stages appeared, actors wore exquisite costumes, channels of water cooled the spectators and awnings shaded them from the sun (Valerius Maximus, 2.4.6). Finally, in 63 bc Valerius of Ostia roofed an entire theatre (Pliny, Nat.Hist. 36.24.102–103). However, the most magnificent temporary theatre was that built by Marcus Scaurus in 58 bc. Its lowest storey was of marble, the middle one of glass, and the top storey of gilded planks. Pliny, with mounting disapproval, describes it: ‘Even the madness [of Caligula and Nero] was outdone by the resources of a private individual, Marcus Scaurus, whose aedileship may perhaps have done more than anything to undermine morality’ (Pliny, Nat. Hist. 36.24.113–115). These extraordinary structures were just a prelude to the magnificence which was to follow.



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